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John Wilson (Puritan) : ウィキペディア英語版
John Wilson (minister)

John Wilson (c.1591–1667), was a Puritan clergyman in Boston in the Massachusetts Bay Colony, and the minister of the First Church of Boston from its beginnings in Charlestown in 1630 until his death in 1667. He is most noted for being a minister at odds with Anne Hutchinson during the Antinomian Controversy from 1636 to 1638, and for being an attending minister during the execution of Mary Dyer in 1660.
Born into a prominent English family from Sudbury in Suffolk, his father was the chaplain to the Archbishop of Canterbury, and thus held a high position in the Anglican Church. Young Wilson was sent to school at Eton for four years, and then attended the university at King's College, Cambridge, where he received his B.A. in 1610. From there he studied law briefly, and then studied at Emmanuel College, Cambridge, where he received an M.A. in 1613. Following his ordination, he was the chaplain for some prominent families for a few years, before being installed as pastor in his home town of Sudbury. Over the next ten years he was dismissed and then reinstated on several occasions, because of his strong Puritan sentiments which contradicted the practices of the established church.
As with many other Puritan divines, Wilson came to New England, and sailed with his friend John Winthrop and the Winthrop Fleet in 1630. He was the first minister of the settlers, who established themselves in Charlestown, but soon crossed the Charles River into Boston. Wilson was an encouragement to the early settlers during the very trying initial years of colonization. He made two return trips to England during his early days in Boston, the first time to persuade his wife to come, after she initially refused to make the trip, and the second time to transact some business. Upon his second return to the Massachusetts Bay Colony in 1635, Anne Hutchinson was first exposed to his preaching, and found an unhappy difference between his theology and that of her mentor, John Cotton, who was the other Boston minister. The theologically astute, sharp-minded, and outspoken Hutchinson, who had been hosting large groups of followers in her home, began to criticize Wilson, and the divide erupted into the Antinomian Controversy. Hutchinson was eventually tried and banished from the colony, as was her brother-in-law, Reverend John Wheelwright.
Following the controversy, Wilson and Cotton were able to work together to heal the divisions within the Boston church, but after Cotton's death more controversy befell Boston as the Quakers began to infiltrate the orthodox colony with their evangelists. Greatly opposed to their theology, Wilson supported the actions taken against them, and supervised the execution of his former parishioner, Mary Dyer in 1660. He died in 1667, the longest-lived of the early ministers in the Boston area, and his passing was lamented by those who knew him and worked with him, but he is also remembered for the roles he played in the persecution of those who did not embrace the Puritan orthodoxy.
== Early life ==

John Wilson was born in Windsor, Berkshire, England about 1591, the son of the Reverend William Wilson (1542–1615). John's father, originally of Sudbury in Suffolk, was a chaplain to the Archbishop of Canterbury, Edmund Grindal. His father was also a prebend of St Paul's in London, a minister in Rochester, Kent, and a rector of the parish of Cliffe, Kent. Wilson's mother was Isabel Woodhull, the daughter of John Woodhull and Elizabeth Grindal, and a niece of Archbishop Grindal. According to Wilson's biographer, A. W. M'Clure, Archbishop Grindal favored the Puritans to the extent of his power, to the displeasure of Queen Elizabeth.
Wilson was first formally educated at Eton College, where he spent four years, and at one time was chosen to speak a Latin oration during the visit of the duc de Biron, ambassador from the court of Henry IV of France. The duke then gave him a special gift of a gold coin called "three angels", worth about ten shillings. On 23 August 1605, at the age of 14, Wilson was admitted to King's College, Cambridge. While there he was initially prejudiced against the Puritans, but changed his stance after reading Richard Rogers' ''Seven Treatises'' (1604), and he subsequently traveled to Dedham to hear Rogers preach. He and other like-minded students frequently met to discuss theology, and he also regularly visited prisons to minister to the inmates. He received his B.A. from King's College in 1609/10, then studied law for a year at the Inns of Court in London. He next attended Emmanuel College, Cambridge, noted for its Puritan advocacy, where he received his M.A. in 1613. While at Emmanuel, he likely formed a friendship with future New England divines, John Cotton and Thomas Hooker. He was probably soon ordained as a minister in the Anglican Church, but records of this event are not extant.
In 1615 Wilson visited his dying father, who had these parting words for his son: "while thou wast at the university, because thou wouldst not conform, I fain would have brought thee to some higher preferment; but I see thy conscience is very scrupulous about somethings imposed in the church. Nevertheless, I have rejoiced to see the grace and fear of God in thy heart; and seeing thou hast hitherto maintained a good conscience, and walked according to thy light, do so still. Go by the rule of God's holy word, and the Lord bless thee."
Wilson preached for three years as the chaplain to several respectful families in Suffolk, one of them being the family of the Countess of Leicester. It was to her that he later dedicated his only book, ''Some Helps to Faith...'', published in 1630. In time he was offered, and accepted, the position of minister at Sudbury, from where his family had originated. While there he met John Winthrop, and likely supported Winthrop's unsuccessful 1626 bid to become a member of Parliament. Wilson was suspended and then restored several times as minister, the issue being nonconformity (Puritan leanings) with the established practices of the Anglican Church. Like many Puritans, he began turning his thoughts toward New England.

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